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The Assassins killed out of fanatical religious
devotion—hashish or no hashish—and the American Indian did not become peaceful as a
result of smoking marijuana in his pipe, a myth which the procannabis side propagates to
demonstrate the weed's pacific properties; the Indian had no marijuana to put in his pipe.
"The American Indians never used it in their peace pipes," writes Richard Evans Schultes,
one of the world's experts on ethnobotany; the "American Indian... did not anywhere have
Cannabis sativa at his disposal in pre-Colombian times," agrees Michael Harner, an
anthropologist who studies the use of psychoactive substances among Indians. Were
Malayan tribesmen who ran amok high on marijuana? Were Patrice Lumumba's followers
under the influence of cannabis when they displayed "orgiastic frenzy and homicidal
ferocity" in battle?1] Was Victor Licata intoxicated by marijuana when, on October 17,
1933, in Tampa, Florida, he hacked his entire family (father, mother, and three brothers)
to death with an axe?2] Have India's holy men been inspired by the cannabis high?
Answers to these questions depend more on what we think of marijuana than what
actually happened historically. Recorded history is largely myth-making, an effort to align
supposed events with our own ideology.
Marijuana has played a medicinal role in every area in which it was grown, including
the United States where from colonial days until well into the twentieth century it was
used to cure a variety of ills: acute depression, tetanus, gonorrhea, insomnia, malaria,
insanity, stuttering, migraine headaches, flatulence, epilepsy, delirium tremens, asthma,
cancer, and chronic itching—with understandably mixed results. Until 1937, when federal
law outlawed its possession and sale, marijuana was a staple in many patent medicine
catalogues.3] Today, of course, very few physicians take marijuana's therapeutic role
seriously; in fact, physicians usually define drug abuse as the use of a drug outside a
medical context. That marijuana use is invariably abuse is deduced from the fact that
marijuana has no legitimate medical treatment function whatsoever; any use, in the
medical view, is by definition misuse or abuse. Although the therapeutic argument for
marijuana will occasionally be invoked by users and pro-pot propagandists, in general,
most do not take it any more seriously than the physicians do; they are content with the
argument that the drug is simply harmless and does not cause or compound any medical
problems.
The use of marijuana, or Indian hemp, for medical purposes considerably predates its
use for psychoactive purposes. Its origins as a medicinal herb are, of course, lost in primal
obscurity. Norman Taylor, a botanist, writes that mention of hemp may be found in a
pharmacy manual from 2737 B.C., supposedly written by a Chinese emperor, Shen Nung.
4] This story found its way into a vast number of essays on marijuana,5] mincluding my
own.6]Seed Banks
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NK
As a rule if you find a classy seed-bank then you will find
classy breeders using that seed-bank to sell their seeds. If you find a
seed-bank then the first thing you should do is to examine what people
have to say about that seed-bank. The best way to find this out is to
check one of the more popular websites on the net like
52
or Some web sites give
listings and ratings on seed-banks.
You can also do a search on the net using a search engine like
AltaVista or Yahoo. Find a good web site that is used by a number of
people and not a web site that is used by one person. A community of
users is a good place to go for message board forums and chat. Also
check to see that the site has a registered URL, like a .com site. If they
use a free web site service then consider staying clear of it because it
can disappear without trace overnight. Once you have found a web site
then run a search on 'seeds'. A listing may appear of all known seedbanks
that deal over the Internet. It is best then to check out the
reviews on each seed-bank by the public. A good one is
or . This gives the latest
update on each seed-bank and gives them a review out of 5. Find the
URL of each seed-bank and check out the prices. Some seed-banks do
deals on seeds and you will find that prices do change from bank to
bank. The next thing you do before buying anything is to send the web
master an E-mail. Ask him/her about their services, what seeds you
like, how they delivers, security arrangement, and if they can deliver to
your country. In some countries seeds are legal. In others they are not.
Wait until they give you a reply. If you do not get a reply then do not
use that seed-bank. These people are salesmen and should
communicate with you and answer all your questions. Also ask how
the money should be sent and ask about postage and packaging. Most
seed-banks sell their seeds in batches of 10 - 20. This means that you
will get 10 - 20 seeds in the post. Anything can happen. A misplaced
53
foot in the postal office can kill the seeds, making them not viable.
Good seed-banks provide good packaging. Ask about it.
If your seeds do not arrive send an E-mail to the seed-bank
and ask them what happened. If they do NOT reply or if your seeds are
lost write them a complaint and then post that complaint in one of the
web boards like yahooka.com. The more people complain the better the
chances of indicating seed-banks that are ripping people off. Also if
you get your seeds in good condition then it is always wise to post a
good review of that seed-bank. This will also improve your
communication with that seed-bank the next time you buy seeds (you
may get discounts). If you do not have access to the web then you will
have to get addresses for these seed-banks and send them a letter
asking for further information. Some seed-banks have even advertised
in the back of this book.
WHAT TO LOOK FOR IN CHOOSING SEEDS
Okay, so now you have an idea ofovergrow
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