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tingent event. What society selects as crucial to
perceive about drugs, and what it ignores, tells us a great deal about its cultural fabric.
The scientist makes a distinction between those questions that can be answered
empirically and those wholly in the realm of sentiment. The question of whether
marijuana causes crime is answerable, but the question of whether marijuana is evil or not
is intrinsically unanswerable, within an empirical and scientific framework. It depends
completely on one's perspective. However clear-cut this distinction is in the scientist's
mind, as a tool for understanding the disputants' positions in this controversy, it is
specious and misleading for a variety of reasons.
(3 of 16)4/15/2004 1:03:47 AM
The Marijuana Smokers - Chapter 3
The strands of value and fact intersect with one another so luxuriantly that in numerous
reasoning sequences they are inseparable. What one society or group or individual takes
for granted as self-evidently harmful, others view as obviously beneficial, even necessary.
In crucial ways, the issue of harm or danger to society as a result of the drug pivots on
moot points, totally unanswerable questions, questions that science is unable to answer
without the resolution of certain basic issues. And for many crucially debated marijuana
questions, this modest requirement cannot be met. In other words, before we raise the
question of whether marijuana has a desirable or a noxious effect, we must first establish
the desirability or the noxiousness to whom. We must concern ourselves with the
differential evaluations of the same objective consequences. Many of the drug's
effects—agreed-upon by friend and foe alike—will be regarded as reprehensible by some
individuals, desirable or neutral by others. Often antimarijuana forces will argue against
the use of the drug, employing reasons which its supporters will also employ—in favor of
its use. We have not a disagreement in what the effects are, but whether they are good or
bad. This is probably the most transparently ideological of all of the platforms of debate
about marijuana. Three illustrations of this orbit of disputation suffice.
Were marijuana use more prevalent than it is today, there would come the billowing of
a distinct aesthetic. The state of marijuana intoxication seems to be associated with, and
even to touch off, a unique and peculiar vision of the world. That the marijuana-induced
vision is distinctive seems to be beyond Buytrippystick dispute;[5] that it is rewarding or fatuous is a
matter for endless disputation. Inexplicably, the drug seems to engender a mental state
which is coming into vogue in today's art forms. An extraordinarily high proportion of
today's young and avant-garde artists—filmmakers, poets, painters, musicians, novelists,
photographers, mixed-media specialists—use the drug and are influenced by the
marijuana high. Some of the results seem to be the increasing irrelevance of realism; the
loss of itingent event. What society selects as crucial to
perceive about drugs, and what it ignores, tells us a great deal about its cultural fabric.
The scientist makes a distinction between those questions that can be answered
empirically and those wholly in the realm of sentiment. The question of whether
marijuana causes crime is answerable, but the question of whether marijuana is evil or not
is intrinsically unanswerable, within an empirical and scientific framework. It depends
completely on one's perspective. However clear-cut this distinction is in the scientist's
mind, as a tool for understanding the disputants' positions in this controversy, it is
specious and misleading for a variety of reasons.
(3 of 16)4/15/2004 1:03:47 AM
The Marijuana Smokers - Chapter 3
The strands of value and fact intersect with one another so luxuriantly that in numerous
reasoning sequences they are inseparable. What one society or group or individual takes
for granted as self-evidently harmful, others view as obviously beneficial, even necessary.
In crucial ways, the issue of harm or danger to society as a result of the drug pivots on
moot points, totally unanswerable questions, questions that science is unable to answer
without the resolution of certain basic issues. And for many crucially debated marijuana
questions, this modest requirement cannot be met. In other words, before we raise the
question of whether marijuana has a desirable or a noxious effect, we must first establish
the desirability or the noxiousness to whom. We must concern ourselves with the
differential evaluations of the same objective consequences. Many of Ivaporstick the drug's
effects—agreed-upon by friend and foe alike—will be regarded as reprehensible by some
individuals, desirable or neutral by others. Often antimarijuana forces will argue against
the use of the drug, employing reasons which its supporters will also employ—in favor of
its use. We have not a disagreement in what the effects are, but whether they are good or
bad.
This is probably the most transparently ideological of all of the platforms of debate
about marijuana. Three illustrations of this orbit of disputation suffice.
Were marijuana use more prevalent than it is today, there would come the billowing of
a distinct aesthetic. The state of marijuana intoxication seems to be associated with, and
even to touch off, a unique and peculiar vision of the world.
That the marijuana-induced
vision is distinctive seems to be beyond dispute;5] that it is rewarding or fatuous is a
matter for endless disputation.
Inexplicably, the drug seems to engender a mental state
which is coming into vogue in today's art forms. An extraordinarily high proportion of
today's young and avant-garde artists—filmmakers, poets, painters, musicians, novelists,
photographers, mixed-media specialists—use the drug and are influenced by the
marijuana high. Some of the results seem to be the increasing irrelevance of realism; the
loss of itingent event. What society selects as crucial to
perceive about drugs, and what it ignores, tells us a great deal about its cultural fabric.
The scientist makes a distinction between those questions that can be answered
empirically and those wholly in the realm of sentiment. The question of whether
marijuana causes crime is answerable, but the question of whether marijuana is evil or not
is intrinsically unanswerable, within an empirical and scientific framework.
It depends
completely on one's perspective. However clear-cut this distinction is in the scientist's
mind, as a tool for understanding the disputants' positions in this controversy, it is
specious and misleading for a variety of reasons.
(3 of 16)4/15/2004 1:03:47 AM
The Marijuana Smokers - Chapter 3
The strands of value and fact intersect with one another so luxuriantly that in numerous
reasoning sequences they are inseparable. What one society or group or individual takes
for granted as self-evidently harmful, others view as obviously beneficial, even necessary.
In crucial ways, the issue of harm or danger to society as a result of the drug pivots on
moot points, totally unanswerable questions, questions that science is unable to
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without the resolution of certain basic issues. And for many crucially debated marijuana
questions, this modest requirement cannot be met. In other words, before we raise the
question of whether marijuana has a desirable or a noxious effect, we must first establish
the desirability or the noxiousness to whom. We must concern ourselves with the
differential evaluations of the same objective consequences. Many of the drug's
effects—agreed-upon by friend and foe alike—will be regarded as reprehensible by some
individuals, desirable or neutral by others. Often antimarijuana forces will argue against
the use of the drug, employing reasons which its supporters will also employ—in favor of
its use. We have not a disagreement in what the effects are, but whether they are good or
bad.
This is probably the most transparently ideological of all of the platforms of debate
about marijuana. Three illustrations of this orbit of disputation suffice.
Were marijuana use more prevalent than it is today, there would come the billowing of
a distinct aesthetic. The state of marijuana intoxication seems to be associated with, and
even to touch off, a unique and peculiar vision of the world. That the marijuana-induced
vision is distinctive seems to be beyond dispute;5 that it is rewarding or fatuous is a
matter for endless disputation. Inexplicably, the drug seems to engender a mental state
which is coming into vogue in today's art forms. An extraordinarily high proportion of
today's young and avant-garde artists—filmmakers, poets, painters, musicians, novelists,
photographers, mixed-media specialists—use the drug and are influenced by the
marijuana high. Some of the results seem to be the increasing irrelevance of realism; the
loss of itingent event.
What society selects as crucial to
perceive about drugs, and what it ignores, tells us a great deal about its cultural fabric.
The scientist makes a distinction between
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empirically and those wholly in the realm of sentiment. The question of whether
marijuana causes crime is answerable, but the question of whether marijuana is evil or not
is intrinsically unanswerable, within an empirical and scientific framework. It depends
completely on one's perspective. However clear-cut this distinction is in the scientist's
mind, as a tool for understanding the disputants' positions in this controversy, it is
specious and misleading for a variety of reasons.
(3 of 16)4/15/2004 1:03:47 AM
The Marijuana Smokers - Chapter 3
The strands of value and fact intersect with one another so luxuriantly that in numerous
reasoning sequences they are inseparable. What one society or group or individual takes
for granted as self-evidently harmful, others view as obviously beneficial, even necessary.
In crucial ways, the issue of harm or danger to society as a result of the drug pivots on
moot points, totally unanswerable questions, questions that science is unable to answer
without the resolution of certain basic issues. And for many crucially debated marijuana
questions, this modest requirement cannot be met. In other words, before we raise the
question of whether marijuana has a desirable or a noxious effect, we must first establish
the desirability or the noxiousness to whom. We must concern ourselves with the
differential evaluations of the same objective consequences. Many of the drug's
effects—agreed-upon by friend and foe alike—will be regarded as reprehensible by some
individuals, desirable or neutral by others. Often antimarijuana forces will argue against
the use of the drug, employing reasons which its supporters will also employ—in favor of
its use. We have not a disagreement in what the effects are, but whether they are good or
bad. This is probably the most transparently ideological of all of the platforms of debate
about marijuana. Three illustrations of this orbit of disputation suffice.
Were marijuana use more prevalent than it is today, there would come the billowing of
a distinct aesthetic.
The state of marijuana intoxication seems to be associated with, and
even to touch off, a unique and peculiar vision of the world. That the marijuana-induced
vision is distinctive seems to be beyond dispute;5 that it is rewarding or fatuous is a
matter for endless disputation. Inexplicably, the drug seems to engender a mental state
which is coming into vogue in today's art forms. An extraordinarily high proportion of
today's young and avant-garde artists—filmmakers, poets, painters, musicians, novelists,
photographers, mixed-media specialists—use the drug and are influenced by the
marijuana high. Some of the results seem to be the increasing irrelevance of realism; the
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Although hash
from the area had been readily available in the late 70's, the Soviet invasion of that country greatly reduced
exports. In 1985, an Afghan refugee told Nevil the (cannabis) fields around Mazar-i-Sharif were being
destroyed. ""That was what I needed to hear"" says Nevil, "" I caught the next plane to Pakistan to save the
strain"""
"""After being smuggled into a refugee camp in Peshawar while lying on the floor of a car, Nevil made contact
with a 30-year old Muslim fanatic who had a throbbing vein that ran from between his eyes straight up to his
forehead. The man took a lump of black hash out of his pocket and told Nevil that it had been processed by
his uncle, a man known as Mister Hashish. Surrounded by four men pointing machine guns at him, Nevil set
about negotiating with Mr. Hashish, a Mujahedin commander, and finally persuaded him to send a squad of
his men 280 miles into Soviet occupied territory and come back with two kilos of healthy Mazari seeds.
Nevil added "" He thought I was ridiculous because I didn't want to buy hashish or opium. Nobody had ever
come out to buy seeds, and at first he had no idea what I was talking about. I tried there trying to explain
genetics to this tribal hash leader in sign language. When he finally figured out what I wanted, he asked too
much money. I took a zero off his price and gave him 10% up front. He called me a bandit, but I had the
seeds four days later."" - Nevil Schoenbottom, High Times Magazine, March 1987"
"If you got the real stuff from serious, the trick will be remaining patient while those babies mature. My AK-47
seeds produced two outstanding mothers, each of which are about the best smoke I or any of my friends have
ever had (plus a few other very interesting plants).
My seedlings didn't show a lot of vigor, but that may have been from overwatering on my part - I was
completely new at the whole thing. They tend to be pretty sativa in appearance, though I did get a couple of
slightly indica types. They show preflowers at about six weeks, and do best topped back before flowering. They
grow a lot, and stretch if you're not careful with them. My best smoking mothers weren't great yielders, but
they were tall. Just not great branching. Best to grow them SOG with tight spacing. Although I did get one
mother that branched like crazy, but the buds were stringy and stemmy and I won't be growing her out again.
I never had any problems with infestations or nutrients. You can give them high nutrient doses and they do
fine. Flowering time tends to be long, between 56-70 days, depending on the mother, although you can go
short, but it hurts the yield. Yields in general were not great, but then neither is my growing technique and
experience. Others report pretty good yields from what I hear.
The high is just plain supreme. Very up, cerebral, but smooth and completely non-paranoid. No racing. My
musician friends completely love the stuff. Very compatible with akc33
How To Germinate Marijuana Seeds
ATIVE GROWTH
-PRE-FLOWERING
-EARLY SEXING METHODS
-WHEN TO FLOWER
-THE ALL IMPORTANT 12/12
-PROBLEMS WITH 12/12
-HOW TO SEX YOUR PLANTS
-HERMAPHRODITES
-FLOWERING
14
Chapter 8 :
ADVANCED INDOOR SOIL
BASED GROW METHODS
-SOG
-ScrOG
-CABINET GROWING
-ADVANCED SET-UPS
-PERPETUAL GROW CYCLE
Chapter 9 :
BASIC HYDROPONICS
- THE GROWER AND THE GROWING MEDIUM
- HYDROPONICS SET-UPS
-HYDROPONICS NUTRIENTS
-HYDROPONICS GROWING MEDIUMS
-CANNABIS AND HYDROPONICS
-THE BUBBLER
Chapter 10 :
OUTDOOR GROWING
-THE GROWER AND THE GREAT OUTDOORS
-CARING FOR OUTDOOR PLANTS
15
Chapter 11 :
THE BASICS OF PLANT CARE
-THINNING
-LIGHT BENDING
-PRUNING
-BUSHES
-TRAINING
-INCREASING YIELD
Chapter 12 :
PREDATORS AND PESTS
-INDEX OF PESTS
-CLEANING THE GROW ROOM
Chapter 13 :
PROBLEM SOLVER
- PLANT PROBLEMS AND HOW TO SOLVE THEM
- POT-BOUND AND ROOT-BOUND
-LOCKOUT
-BAD GENETICS
16
Chapter 14:
HARVESTING AND CURING YOUR BUD
- INDICA HARVEST
-SATIVA HARVEST
-FAN LEAVES, LEAVES AND TRIM
-CURING
Chapter 15:
BREEDING
- MAKING SEEDS
-POLLEN
-SIMPLE BREEDING
-HOW TO CONTINUE A STRAIN THROUGH SEED
-HOW TO MAKE A SIMPLE HYBRID
-AN INTRODUCTION INTO BASIC GENETICS
-GENE PAIRS
-DOMINANT AND RECESSIVE
-MODIFYING GENES
-PARTIAL DOMINANCE
-HARDY-WEINBERG EQUILIBRIUM
-THE TEST CROSS
-HARDY-WEINBERG EQUILIBRIUM PART 2
17
-HOW TO TRUE BREED A STRAIN
-CUBING AND BACKCROSSING
-SELFING
Chapter 16:
STRAIN INDEX
Chapter 17:
HOW TO MAKE HASH
- HOW TO GATHER THE STALKED CAPITATE TRICHOMES
-SKUFF
-BASICS OF SCREENING
-PROPER SCREENING METHODS
-HOW TO PRESS SKUFF INTO HASH
GLOSSARY OF TERMS
INDEX
18
FOREWORD
The book is a grow bible. There is still much work that needs
to be done to provide something that is truly of bible size, but that will
come in time. The reason why I know this is because cannabis
suppression has suspended cannabis information gathering over the
past 60 years. I can safely say that you can find books on Roses that are
10 times thicker than this book with heaps more information. Roses
are not illegal in most countries, so scientists are free to explore the
Rose. Sadly the same can not be said for cannabis......until now.
The Cannabis Grow Bible (CGB for short) is new. New, in
that the book is one of a kind. Those who are willing to take serious
risks in getting you this information have discovered most of what you
will read and learn here. It is fine and easy for me to compile the book
and write it. I am not at risk by printing this book, but those who grew
out hundreds of plants in their basement to provide me with raw data
on this subject matter are at risk. It is with their help that they have
been able to help me parse what is real and what is not in the world of
growing cannabis. They have helped take facts and figures and use
these to put together a book that would truly help someone grow bigger
buds. The results have been outstanding and I am very thankful for
what they h