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atitudes, low rainfall (were I come from, this one melted to
nothing in early Sept.
, well before it matured). On top of that, it doesn’t taste to fine either.
Also remember
that with auto flowering, you get no chance to filter for sex, so you've got to grow all your seed. Only 25% of
the seed planted will be early flowering female (75% of your plants will either be male or mature to late to be
any good!)"" -retro13"
"“The ones I grew (from Sensi) flowered at 24/0, but only some of the plants did flower. Ended up with one
excellent male and a nice but low-potency female. The male produced a nice buzz even from the leaves.
Made some F2 seeds for further breeding. About 100 days from seed to harvest under a 24/0 light period.
”
-Epikur
“This Afghani with its penetrating Indica aroma is one of the better yielders in the collection. Its pleasant
taste and above average potency make this an attractive variety for beginners.” – Sensi Seed Bank catalog"
"""The Shiva Shanti I is a 3 way hybrid which consists mostly of an Afghani strain that we call Garlic Bud because
of its aroma characteristic. The Shiva Shanti II contains a smaller part of this Garlic Bud and is added with
skunk and another Afghani. It is a less stable 4-way hybrid but quality wise very nice. The flowering time will
be somewhere between 45 and 55 days. It is also an F1.""- Alan Dronkers, Sensi Seed Bank"
"""Shiva 2 is a quick, crystally below average yielder. It has
Trippysticksforsalelosangeles a very up quality to the high.""
""Smoked some Cambodian in 67. It was the best we had ever seen at that time. About the size of the later
Thai sticks but it was one bud, the length of a fold lock bag, light gold, $15.00 (we thought the guy was nuts,
[$10.00 for 4 fingers at that time] till it kicked our ass. Haven't seen any since."" -Wesos"
"“A 1995 Cannabis Cup winner. This is a very popular sweet plant.3rd place winner 9th Cannabis Cup. A very
potent 50% Indica/50% Sativa cross nicknamed The Killer! Aromatic, sweet tasting producing an incredible
debilitating high. Excellent indoor and hydroponic results. This is a truly militant strain! Expect severe cerebral
damage. Takes no prisoners! Highly recommended.
An absolute must! AK-47 as the name implies will blow
you away. Peaceful people that we are, we wanted to convey in a sentence the power of this plant, ""A real one
hit wonder"". AK-47 shot us into 2nd place as a seed company in the 1995 cup, and in '94 it blew away the
judges and took 2nd place in the hydro competition along with 3rd place in the overall Cannabis Cup. The
short flowering time and hard compact buds that ooze glistening trichomes are a delicacy to the proud farmer.
An Indica/Sativa bred with powerful effect and sweet smell in mind."
"""Nevil went to great expense to obtain seeds, a commitment that is best illustrated by a secret trip to
Mazar-i-Sharif in northern Afghanistan. According to the Moslem legend, one of Mohammed's sons died in
Mazar-i-Sharif. Consequently, it is atitudes, low rainfall (were I come from, this one melted to
nothing in early Sept., well before it matured). On top of that, it doesn’t taste to fine either. Also remember
that with auto flowering, you get no chance to filter for sex, so you've got to grow all your seed. Only 25% of
the seed planted will be early flowering female (75% of your plants will either be male or mature to late to be
any good!)"" -retro13"
"“The ones I grew (from Sensi) flowered at 24/0, but only some of the plants did flower. Ended up with one
excellent male and a nice but low-potency female. The male produced a nice buzz even from the leaves.
Made some F2 seeds for further breeding. About 100 days from seed to harvest under a 24/0 light period.”
-Epikur
“This Afghani with its penetrating Indica aroma is one of the better yielders in the collection. Its pleasant
taste and above average potency make this an attractive variety for beginners.” – Sensi Seed Bank catalog"
"""The Shiva Shanti I is a 3 way hybrid which consists mostly of an Afghani strain that we call Garlic Bud because
of its aroma characteristic. The Shiva Shanti II contains a smaller part of this Garlic Bud and is added with
skunk and another Afghani. It is a less stable 4-way hybrid but quality wise very nice. The flowering time will
be somewhere between 45 and 55 days. It is also an F1.""- Alan Dronkers, Sensi Seed Bank"
"""Shiva 2 is a quick, crystally below average yielder. It has a very up quality to the high.
""
""Smoked some Cambodian in 67. It was the best we had ever seen at that time. About the size of the later
Thai sticks but it was one bud, the length of a fold lock bag, light gold, $15.00 (we thought the guy was nuts,
$10.00 for 4 fingers at that time] till it kicked our ass. Haven't seen any since."" -Wesos"
"“A 1995 Cannabis Cup winner.
This is a very popular sweet plant.
3rd place winner 9th Cannabis Cup. A very
potent 50% Indica/50% Sativa cross nicknamed The Killer! Aromatic, sweet tasting producing an incredible
debilitating high. Excellent indoor and hydroponic results. This is a truly militant strain! Expect severe cerebral
damage.
Takes no prisoners! Highly recommended. An absolute must! AK-47 as the name implies will blow
you away. Peaceful people that we are, we wanted to convey in a sentence the power of this plant, ""A real one
hit wonder"". AK-47 shot us into 2nd place as a seed company in the 1995 cup, and in '94 it blew away the
judges and took 2nd place in the hydro competition along with 3rd place in the overall Cannabis Cup. The
short flowering time and hard compact buds that ooze glistening trichomes are a delicacy to the proud farmer.
An Indica/Sativa bred with powerful effect and sweet smell in mind."
"""Nevil went to great expense to obtain seeds, a commitment that is best illustrated by a secret trip to
Mazar-i-Sharif in northern Afghanistan. According to the Moslem legend, one of Mohammed's sons died in
Mazar-i-Sharif. Consequently, it is atitudes, low rainfall (were I come from, this one melted to
nothing in early Sept., well before it matured). On top of that, it doesn’t taste to fine either. Also remember
that with auto flowering, you get no chance to filter for sex, so you've got to grow all your seed. Only 25% of
the seed planted will be early flowering female (75% of your plants will either be male or mature to late to be
any good!)"" -retro13"
"“The ones I grew (from Sensi) flowered at 24/0, but only some of the plants did flower. Ended up with one
excellent male and a nice but low-potency female. The male produced a nice buzz even from the leaves.
Made some F2 seeds for further breeding. About 100 days from seed to harvest under a 24/0 light period.
”
-Epikur
“This Afghani with its penetrating Indica aroma is one of the better yielders in the collection.
Its pleasant
taste and above average potency make this an attractive variety for beginners.” – Sensi Seed Bank catalog"
"""The Shiva Shanti I is a 3 way hybrid which consists mostly of an Afghani strain that we call Garlic Bud because
of its aroma characteristic. The Shiva Shanti II contains a smaller part of this Garlic Bud and is added with
skunk and another Afghani. It is a less stable 4-way hybrid but quality wise very nice. The flowering time will
be somewhere between 45 and 55 days. It is also an F1.""- Alan Dronkers, Sensi Seed Bank"
"""Shiva 2 is a quick, crystally below average yielder. It has a very up quality to the high.""
""Smoked some Cambodian in 67. It was the best we had ever seen at that time. About the size of the later
Thai sticks but it was one bud, the length of a fold lock bag, light gold, $15.00 (we thought the guy was nuts,
$10.00 for 4 fingers at that time till it kicked our ass. Haven't seen any since."" -Wesos"
"“A 1995 Cannabis Cup winner. This is a very popular sweet plant.
3rd place winner 9th Cannabis Cup. A very
potent 50% Indica/50% Sativa cross nicknamed The Killer! Aromatic, sweet tasting producing an incredible
debilitating high. Excellent indoor and hydroponic results. This is a truly militant strain! Expect severe cerebral
damage. Takes no prisoners! Highly recommended. An absolute must! AK-47 as the name implies will blow
you away. Peaceful people that we are, we wanted to convey in a sentence the power of this plant, ""A real one
hit wonder"".
AK-47 shot us into 2nd place as a seed company in the 1995 cup, and in '94 it blew away the
judges and took 2nd place in the hydro competition along with 3rd place in the overall Cannabis Cup. The
short flowering time and hard compact buds that ooze glistening trichomes are a delicacy to the proud farmer.
An Indica/Sativa bred with powerful effect and sweet smell in mind."
"""Nevil went to great expense to obtain seeds, a commitment that is best illustrated by a secret trip to
Mazar-i-Sharif in northern Afghanistan. According to the Moslem legend, one of Mohammed's sons died in
Mazar-i-Sharif.
Consequently, it is atitudes, low rainfall (were I come from, this one melted to
nothing in early Sept., well before it matured). On top of that, it doesn’t taste to fine either.
Also remember
that with auto flowering, you get no chance to filter for sex, so you've got to grow all your seed. Only 25% of
the seed planted will be early flowering female (75% of your plants will either be male or mature to late to be
any good!)"" -retro13"
"“The ones I grew (from Sensi) flowered at 24/0, but only some of the plants did flower. Ended up with one
excellent male and a nice but low-potency female. The male produced a nice buzz even from the leaves.
Made some F2 seeds for further breeding.
About 100 days from seed to harvest under a 24/0 light period.”
-Epikur
“This Afghani with its penetrating Indica aroma is one of the better yielders in the collection. Its pleasant
taste and above average potency make this an attractive variety for beginners.
” – Sensi Seed Bank catalog"
"""The Shiva Shanti I is a 3 way hybrid which consists mostly of an Afghani strain that we call Garlic Bud because
of its aroma characteristic. The Shiva Shanti II contains a smaller part of this Garlic Bud and is added with
skunk and another Afghani. It is a less stable 4-way hybrid but quality wise very nice. The flowering time will
be somewhere between 45 and 55 days. It is also an F1.
""- Alan Dronkers, Sensi Seed Bank"
"""Shiva 2 is a quick, crystally below average yielder. It has a
Cheap Weed Seed Paypal very up quality to the high.""
""Smoked some Cambodian in 67. It was the best we had ever seen at that time. About the size of the later
Thai sticks but it was one bud, the length of a fold lock bag, light gold, $15.00 (we thought the guy was nuts,
$10.
00 for 4 fingers at that time till it kicked our ass. Haven't seen any since."" -Wesos"
"“A 1995 Cannabis Cup winner. This is a very popular sweet plant.3rd place winner 9th Cannabis Cup. A very
potent 50% Indica/50% Sativa cross nicknamed The Killer! Aromatic, sweet tasting producing an incredible
debilitating high. Excellent indoor and hydroponic results. This is a truly militant strain! Expect severe cerebral
damage. Takes no prisoners! Highly recommended. An absolute must! AK-47 as the name implies will blow
you away. Peaceful people that we are, we wanted to convey in a sentence the power of this plant, ""A real one
hit wonder"". AK-47 shot us into 2nd place as a seed company in the 1995 cup, and in '94 it blew away the
judges and took 2nd place in the hydro competition along with 3rd place in the overall Cannabis Cup. The
short flowering time and hard compact buds that ooze glistening trichomes are a delicacy to the proud farmer.
An Indica/Sativa bred with powerful effect and sweet smell in mind."
"""Nevil went to great expense to obtain seeds, a commitment that is best illustrated by a secret trip to
Mazar-i-Sharif in northern Afghanistan. According to the Moslem legend, one of Mohammed's sons died in
Mazar-i-Sharif.
Consequently, it is
Sensi
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The Assassins killed out of fanatical religious
devotion—hashish or no hashish—and the American Indian did not become peaceful as a
result of smoking marijuana in his pipe, a myth which the procannabis side propagates to
demonstrate the weed's pacific properties; the Indian had no marijuana to put in his pipe.
"The American Indians never used it in their peace pipes," writes Richard Evans Schultes,
one of the world's experts on ethnobotany; the "American Indian... did not anywhere have
Cannabis sativa at his disposal in pre-Colombian times," agrees Michael Harner, an
anthropologist who studies the use of psychoactive substances among Indians. Were
Malayan tribesmen who ran amok high on marijuana? Were Patrice Lumumba's followers
under the influence of cannabis when they displayed "orgiastic frenzy and homicidal
ferocity" in battle?1] Was Victor Licata intoxicated by marijuana when, on October 17,
1933, in Tampa, Florida, he hacked his entire family (father, mother, and three brothers)
to death with an axe?[2] Have India's holy men been inspired by the cannabis high?
Answers to these questions depend more on what we think of marijuana than what
actually happened historically. Recorded history is largely myth-making, an effort to align
supposed events with our own ideology.
Marijuana has played a medicinal role in every area in which it was grown, including
the United States where from colonial days until well into the twentieth century it was
used to cure a variety of ills: acute depression, tetanus, gonorrhea, insomnia, malaria,
insanity, stuttering, migraine headaches, flatulence, epilepsy, delirium tremens, asthma,
cancer, and chronic itching—with understandably mixed results. Until 1937, when federal
law outlawed its possession and sale, marijuana was a staple in many patent medicine
catalogues.[3] Today, of course, very few physicians take marijuana's therapeutic role
seriously; in fact, physicians usually define drug abuse as the use of a drug outside a
medical context. That marijuana use is invariably abuse is deduced from the fact that
marijuana has no legitimate medical treatment function whatsoever; any use, in the
medical view, is by definition misuse or abuse.
Although the therapeutic argument for
marijuana will occasionally be invoked by users and pro-pot propagandists, in general,
most do not take it any more seriously than the physicians do; they are content with the
argument that the drug is simply harmless and does not cause or compound any medical
problems.
The use of marijuana, or Indian hemp, for medical purposes considerably predates its
use for psychoactive purposes. Its origins as a medicinal herb are, of course, lost in primal
obscurity. Norman Taylor, a botanist, writes that mention of hemp may be found in a
pharmacy manual from 2737 B.C., supposedly written by a Chinese emperor, Shen Nung.
4] This story found its way into a vast number of essays on marijuana,5] mincluding my
own.6] The Assassins killed out of fanatical religious
devotion—hashish or no hashish—and the American Indian did not become peaceful as a
result of smoking marijuana in his pipe, a myth which the procannabis side propagates to
demonstrate the weed's pacific properties; the Indian had no marijuana to put in his pipe.
"The American Indians never used it in their peace pipes," writes Richard Evans Schultes,
one of the world's experts on ethnobotany; the "American Indian.
.
.
did not anywhere have
Cannabis sativa at his disposal in pre-Colombian times," agrees Michael Harner, an
anthropologist who studies the use of psychoactive substances among Indians. Were
Malayan tribesmen who ran amok high on marijuana? Were Patrice Lumumba's followers
under the influence of cannabis when they displayed "orgiastic frenzy and homicidal
ferocity" in battle?1] Was Victor Licata intoxicated by marijuana when, on October 17,
1933, in Tampa, Florida, he hacked his entire family (father, mother, and three brothers)
to death with an axe?2] Have India's holy men been inspired by the cannabis high?
Answers to these questions depend more on what we think of marijuana than what
actually happened historically.
Recorded history is largely myth-making, an effort to align
supposed events with our own ideology.
Marijuana has played a medicinal role in every area in which it was grown, including
the United States where from colonial days until well into the twentieth century it was
used to cure a variety of ills: acute depression, tetanus, gonorrhea, insomnia, malaria,
insanity, stuttering, migraine headaches, flatulence, epilepsy, delirium tremens, asthma,
cancer, and chronic itching—with understandably mixed results.
Until 1937, when federal
law outlawed its possession and sale, marijuana was a staple in many patent medicine
catalogues.3] Today, of course, very few physicians take marijuana's therapeutic role
seriously; in fact, physicians usually define drug abuse as the use of a drug outside a
medical context. That marijuana use is invariably abuse is deduced from the fact that
marijuana has no legitimate medical treatment function whatsoever; any use, in the
medical view, is by definition misuse or abuse. Although the therapeutic argument for
marijuana will occasionally be invoked by users and pro-pot propagandists, in general,
most do not take it any more seriously than the physicians do; they are content with the
argument that the drug is simply harmless and does not cause or compound any medical
problems.
The use of marijuana, or Indian hemp, for medical purposes considerably predates its
use for psychoactive purposes. Its origins as a medicinal herb are, of course, lost in primal
obscurity. Norman Taylor, a botanist, writes that mention of hemp may be found in a
pharmacy manual from 2737 B.C., supposedly written by a Chinese emperor, Shen Nung.
4] This story found its way into a vast number of essays on marijuana,5] mincluding my
own.6] The Assassins killed out of fanatical religious
devotion—hashish or no hashish—and the American Indian did not become peaceful as a
result of smoking marijuana in his pipe, a myth which the procannabis side propagates to
demonstrate the weed's pacific properties; the Indian had no marijuana to put in his pipe.
"The American Indians never used it in their peace pipes," writes Richard Evans Schultes,
one of the world's experts on ethnobotany; the "American Indian... did not anywhere have
Cannabis sativa at his disposal in pre-Colombian times," agrees Michael Harner, an
anthropologist who studies the use of psychoactive substances Weed Seed Paypal among Indians. Were
Malayan tribesmen who ran amok high on marijuana? Were Patrice Lumumba's followers
under the influence of cannabis when they displayed "orgiastic frenzy and homicidal
ferocity" in battle?1 Was Victor Licata intoxicated by marijuana when, on October 17,
1933, in Tampa, Florida, he hacked his entire family (father, mother, and three brothers)
to death with an axe?[2 Have India's holy men been inspired by the cannabis high?
Answers to these questions depend more on what we think of marijuana than what
actually happened historically.
Recorded history is largely myth-making, an effort to align
supposed events with our own ideology.
Marijuana has played a medicinal role in every area in which it was grown, including
the United States where from colonial days until well into the twentieth century it was
used to cure a variety of ills: acute depression, tetanus, gonorrhea, insomnia, malaria,
insanity, stuttering, migraine headaches, flatulence, epilepsy, delirium tremens, asthma,
cancer, and chronic itching—with understandably mixed results. Until 1937, when federal
law outlawed its possession and sale, marijuana was a staple in many patent medicine
catalogues.[3 Today, of course, very few physicians take marijuana's therapeutic role
seriously; in fact, physicians usually define drug abuse as the use of a drug outside a
medical context. That marijuana use is invariably abuse is deduced from the fact that
marijuana has no legitimate medical treatment function whatsoever; any use, in the
medical view, is by definition misuse or abuse. Although the therapeutic argument for
marijuana will occasionally be invoked by users and pro-pot propagandists, in general,
most do not take it any more seriously than the physicians do; they are content with the
argument that the drug is simply harmless and does not cause or compound any medical
problems.
The use of marijuana, or Indian hemp, for medical purposes considerably predates its
use for psychoactive purposes. Its origins as a medicinal herb are, of course, lost in primal
obscurity. Norman Taylor, a botanist, writes that mention of hemp may be found in a
pharmacy manual from 2737 B.C., supposedly written by a Chinese emperor, Shen Nung.
[4 This story found its way into a vast number of essays on marijuana,[5 mincluding my
own.[6 The Assassins killed out of fanatical religious
devotion—hashish or no hashish—and the American Indian did not become peaceful as a
result of smoking marijuana in his pipe, a myth which the procannabis side propagates to
demonstrate the weed's pacific properties; the Indian had no marijuana to put in his pipe.
"The American Indians never used it in their peace pipes," writes Richard Evans Schultes,
one of the world's experts on ethnobotany; the "American Indian... did not anywhere have
Cannabis sativa at his disposal in pre-Colombian times," agrees Michael Harner, an
anthropologist who studies the use of psychoactive substances among Indians. Were
Malayan tribesmen who ran amok high on marijuana? Were Patrice Lumumba's followers
under the influence of cannabis when they displayed "orgiastic frenzy and homicidal
ferocity" in
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battle?1 Was Victor Licata intoxicated by marijuana when, on October 17,
1933, in Tampa, Florida, he hacked his entire family (father, mother, and three brothers)
to death with an axe?2 Have India's holy men been inspired by the cannabis high?
Answers to these questions depend more on what we think of marijuana than what
actually happened historically. Recorded history is largely myth-making, an effort to align
supposed events with our own ideology.
Marijuana has played a medicinal role in every area in which it was grown, including
the United States where from colonial days until well into the twentieth century it was
used to cure a variety of ills: acute depression,
mazar-i-sharif cannabis strain tetanus, gonorrhea, insomnia, malaria,
insanity, stuttering, migraine headaches, flatulence, epilepsy, delirium tremens, asthma,
cancer, and chronic itching—with understandably mixed results. Until 1937, when federal
law outlawed its possession and sale, marijuana was a staple in many patent medicine
catalogues.3 Today, of course, very few physicians take marijuana's therapeutic role
seriously; in fact, physicians usually define drug abuse as the use of a drug outside a
medical context. That marijuana use is invariably abuse is deduced from the fact that
marijuana has no legitimate medical treatment function whatsoever; any use, in the
medical view, is by definition misuse or abuse. Although the therapeutic argument for
marijuana will occasionally be invoked by users and pro-pot propagandists, in general,
most do not take it any more seriously than the physicians do; they are content with the
argument that the drug is simply harmless and does not cause or compound any medical
problems.
The use of marijuana, or Indian hemp, for medical purposes considerably predates its
use for psychoactive purposes. Its origins as a medicinal herb are, of course, lost in primal
obscurity. Norman Taylor, a botanist, writes that mention of hemp may be found in a
pharmacy manual from 2737 B.C., supposedly written by a Chinese emperor, Shen Nung.
4 This story found its way into a vast number of essays on marijuana,5 mincluding my
own.
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The Assassins killed out of fanatical religious
devotion—hashish or no hashish—and the American Indian did not become peaceful as a
result of smoking marijuana in his pipe, a myth which the procannabis side propagates to
demonstrate the weed's pacific properties; the Indian had no marijuana to put in his pipe.
"The American Indians never used it in their peace pipes," writes Richard Evans Schultes,
one of the world's experts on ethnobotany; the "American Indian... did not anywhere have
Cannabis sativa at his disposal in pre-Colombian times," agrees Michael Harner, an
anthropologist who studies the use of psychoactive substances among Indians. Were
Malayan tribesmen who ran amok high on marijuana? Were Patrice Lumumba's followers
under the influence of cannabis when they displayed "orgiastic frenzy and homicidal
ferocity" in battle?[1] Was Victor Licata intoxicated by marijuana when, on October 17,
1933, in Tampa, Florida, he hacked his entire family (father, mother, and three brothers)
to death with an axe?2] Have India's holy men been inspired by the cannabis high?
Answers to these questions depend more on what we think of marijuana than what
actually happened historically. Recorded history is largely myth-making, an effort to align
supposed events with our own ideology.
Marijuana has played a medicinal role in every area in which it was grown, including
the United States where from colonial days until well into the twentieth century it was
used to cure a variety of ills: acute depression, tetanus, gonorrhea, insomnia, malaria,
insanity, stuttering, migraine headaches, flatulence, epilepsy, delirium tremens, asthma,
cancer, and chronic itching—with understandably mixed results. Until 1937, when federal
law outlawed its possession and sale, marijuana was a staple in many patent medicine
catalogues.[3] Today, of course, very few physicians take marijuana's therapeutic role
seriously; in fact, physicians usually define drug abuse as the use of a drug outside a
medical context. That marijuana use is invariably abuse is deduced from the fact that
marijuana has no legitimate medical treatment function whatsoever; any use, in the
medical view, is by definition misuse or abuse. Although the therapeutic argument for
marijuana will occasionally be invoked by users and pro-pot propagandists, in general,
most do not take it any more seriously than the physicians do; they are content with the
argument that the drug is simply harmless and does not cause or compound any medical
problems.
The use of marijuana, or Indian hemp, for medical purposes considerably predates its
use for psychoactive purposes. Its origins as a medicinal herb are, of course, lost in primal
obscurity.
Norman Taylor, a botanist, writes that mention of hemp may be found in a
pharmacy manual from 2737 B.C., supposedly written by a Chinese emperor, Shen Nung.
4] This story found its way into a vast number of essays on marijuana,[5] mincluding my
own.6] The Assassins killed out of fanatical religious
devotion—hashish or no hashish—and the American Indian did not become peaceful as a
result of smoking marijuana in his pipe, a myth which the procannabis side propagates to
demonstrate the weed's pacific properties; the Indian had no marijuana to put in his pipe.
"The American Indians never used it in their peace pipes," writes Richard Evans Schultes,
one of the world's experts on ethnobotany; the "American Indian.
.
.
did not anywhere have
Cannabis sativa at his disposal in pre-Colombian times," agrees Michael Harner, an
anthropologist who studies the use of psychoactive substances among Indians.
Were
Malayan tribesmen who ran amok high on marijuana? Were Patrice Lumumba's followers
under the influence of cannabis when they displayed "orgiastic frenzy and homicidal
ferocity" in battle?1] Was Victor Licata intoxicated by marijuana when, on October 17,
1933, in Tampa, Florida, he hacked his entire family (father, mother, and three brothers)
to death with an axe?2] Have India's holy men been inspired by the cannabis high?
Answers to these questions depend more on what we think of marijuana than what
actually happened historically. Recorded history is largely myth-making, an effort to align
supposed events with our own ideology.
Marijuana has played a medicinal role in every area in which it was grown, including
the United States where from colonial days until well into the twentieth century it was
used to cure a variety of ills: acute depression, tetanus, gonorrhea, insomnia, malaria,
insanity, stuttering, migraine headaches, flatulence, epilepsy, delirium tremens, asthma,
cancer, and chronic itching—with understandably mixed results. Until 1937, when federal
law outlawed its possession and sale, marijuana was a staple in many patent medicine
catalogues.3] Today, of course, very few physicians take marijuana's therapeutic role
seriously; in fact, Canyoubuytrippystickonline physicians usually define drug abuse as the use of a drug outside a
medical context. That marijuana use is invariably abuse is deduced from the fact that
marijuana has no legitimate medical treatment function whatsoever; any use, in the
medical view, is by definition misuse or abuse. Although the therapeutic argument for
marijuana will occasionally be invoked by users and pro-pot propagandists, in general,
most do not take it any more seriously than the physicians do; they are content with the
argument that the drug is simply harmless and does not cause
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or compound any medical
problems.
The use of marijuana, or Indian hemp, for medical purposes considerably predates its
use for psychoactive purposes. Its origins as a medicinal herb are, of course, lost in primal
obscurity. Norman Taylor, a botanist, writes that mention of hemp may be found in a
pharmacy manual from 2737 B.C., supposedly written by a Chinese emperor, Shen Nung.
4] This story found its way into a vast number of essays on marijuana,5] mincluding my
own.6] The Assassins killed out of fanatical religious
devotion—hashish or no hashish—and the American Indian did not become peaceful as a
result of smoking marijuana in his pipe, a myth which the procannabis side propagates to
demonstrate the weed's pacific properties; the Indian had no marijuana to put in his pipe.
"The American Indians never used it in their peace pipes," writes Richard Evans Schultes,
one of the world's experts on ethnobotany; the "American Indian... did not anywhere have
Cannabis sativa at his disposal in pre-Colombian times," agrees Michael Harner, an
anthropologist who studies the use of psychoactive substances among Indians. Were
Malayan tribesmen who ran amok high on marijuana? Were Patrice Lumumba's followers
under the influence of cannabis when they displayed "orgiastic frenzy and homicidal
ferocity" in battle?1 Was Victor Licata intoxicated by marijuana when, on October 17,
1933, in Tampa, Florida, he hacked his entire family (father, mother, and three brothers)
to death with an axe?2 Have India's holy men been inspired by the cannabis high?
Answers to these questions depend more on what
Canyoubuytrippystickonline we think of marijuana than what
actually happened historically. Recorded history is largely myth-making, an effort to align
supposed events with our own ideology.
Marijuana has played a medicinal role in every area in which it was grown, including
the United States where from colonial days until well into the twentieth century it was
used to cure a variety of ills: acute depression, tetanus, gonorrhea, insomnia, malaria,
insanity, stuttering, migraine headaches, flatulence, epilepsy, delirium tremens, asthma,
cancer, and chronic itching—with understandably mixed results. Until 1937, when federal
law outlawed its possession and sale, marijuana was a staple in many patent medicine
catalogues.[3 Today, of course, very few physicians take marijuana's therapeutic role
seriously; in fact, physicians usually define drug abuse as the use of a drug outside a
medical context. That marijuana use is invariably abuse is deduced from the fact that
marijuana has no legitimate medical treatment function whatsoever; any use, in the
medical view, is by definition misuse or abuse. Although the therapeutic argument for
marijuana will occasionally be invoked by users and pro-pot propagandists, in general,
most do not take it any more seriously than the physicians do; they are content with the
argument that the drug is simply harmless and does not cause or compound any medical
problems.
The use of marijuana, or Indian hemp, for medical purposes considerably predates its
use for psychoactive purposes. Its origins as a medicinal herb are, of course, lost in primal
obscurity. Norman Taylor, a botanist, writes that mention of hemp may be found in a
pharmacy manual from 2737 B.C., supposedly written by a Chinese emperor, Shen Nung.
[4 This story found its way into a vast number of essays on marijuana,[5 mincluding my
own.6 The Assassins killed out of fanatical religious
devotion—hashish or no hashish—and the American Indian did not become peaceful as a
result of smoking marijuana in his pipe, a myth which the procannabis side propagates to
demonstrate the weed's pacific properties; the Indian had no marijuana to put in his pipe.
"The American Indians never used it in their peace pipes," writes Richard Evans Schultes,
one of the world's experts on ethnobotany; the "American Indian... did not anywhere have
Cannabis sativa at his disposal in pre-Colombian times," agrees Michael Harner, an
anthropologist who studies the use of psychoactive substances among Indians. Were
Malayan tribesmen who ran amok high on marijuana? Were Patrice Lumumba's followers
under the influence of cannabis when they displayed "orgiastic frenzy and homicidal
ferocity" in battle?1 Was Victor Licata intoxicated by marijuana when, on October 17,
1933, in Tampa, Florida, he hacked his entire family (father, mother, and three brothers)
to death with an axe?2 Have India's holy men been inspired by the cannabis high?
Answers to these questions depend more on what we think of marijuana than what
actually happened historically. Recorded history is largely myth-making, an effort to align
supposed events with our own ideology.
Marijuana has played a medicinal role in every area in which it was grown, including
the United States where from colonial days until well into the twentieth century it was
used to cure a variety of ills: acute depression, tetanus, gonorrhea, insomnia, malaria,
insanity, stuttering, migraine headaches, flatulence, epilepsy, delirium tremens, asthma,
cancer, and chronic itching—with understandably mixed results. Until 1937, when federal
law outlawed its possession and sale, marijuana was a staple in many patent medicine
catalogues.3 Today, of course, very few physicians take marijuana's therapeutic role
seriously; in fact, physicians usually define drug abuse as the use of a drug outside a
medical context. That marijuana use is invariably abuse is deduced from the fact that
marijuana has no legitimate medical treatment function whatsoever; any use, in the
medical view, is by definition misuse or abuse. Although the therapeutic argument for
marijuana will occasionally be invoked by users and pro-pot propagandists, in general,
most do not take it any more seriously than the physicians do; they are content with the
argument that the drug is simply harmless and does not cause or compound any medical
problems.
The use of marijuana, or Indian hemp, for medical purposes considerably predates its
use for psychoactive purposes. Its origins as a medicinal herb are, of course, lost in primal
obscurity. Norman Taylor, a botanist, writes that mention of hemp may be found in a
pharmacy manual from 2737 B.C., supposedly written by a Chinese emperor, Shen Nung.
4 This story found its way into a vast number of essays on marijuana,5 mincluding my
own.6