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The Assassins killed out of fanatical religious
devotion—hashish or no hashish—and the American Indian did not become peaceful as a
result of smoking marijuana in his pipe, a myth which the procannabis side propagates to
demonstrate the weed's pacific properties; the Indian had no marijuana to put in his pipe.
"The American Indians never used it in their peace pipes," writes Richard Evans Schultes,
one of the world's experts on ethnobotany; the "American Indian... did not anywhere have
Cannabis sativa at his disposal in pre-Colombian times," agrees Michael Harner, an
anthropologist who studies the use of psychoactive substances among Indians.
Were
Malayan tribesmen who ran amok high on marijuana? Were Patrice Lumumba's followers
under the influence of cannabis when they displayed "orgiastic frenzy and homicidal
ferocity" in battle?1] Was Victor Licata intoxicated by marijuana when, on October 17,
1933, in Tampa, Florida, he hacked his entire family (father, mother, and three brothers)
to death with an axe?[2] Have India's holy men been inspired by the cannabis high?
Answers to these questions depend more on what we think of marijuana than what
actually happened historically. Recorded history is largely myth-making, an effort to align
supposed events with our own ideology.
Marijuana has played a medicinal role in every area in which it was grown, including
the United States where from colonial days until well into the twentieth century it was
used to cure a variety of ills: acute depression, tetanus, gonorrhea, insomnia, malaria,
insanity, stuttering, migraine headaches, flatulence, epilepsy, delirium tremens, asthma,
cancer, and chronic itching—with understandably mixed results. Until 1937, when federal
law outlawed its possession and sale, marijuana was a staple in many patent medicine
catalogues.[3] Today, of course, very few physicians take marijuana's therapeutic role
seriously; in fact, physicians usually define drug abuse as the use of a drug outside a
medical context. That marijuana use is invariably abuse is deduced from the fact that
marijuana has no legitimate medical treatment function whatsoever; any use, in the
medical view, is by definition misuse or abuse. Although the therapeutic argument for
marijuana will occasionally be invoked by users and pro-pot propagandists, in general,
most do not take it any more seriously than the physicians do; they are content with the
argument that the drug is simply harmless and does not cause or compound any medical
problems.
The use of marijuana, or Indian hemp, for medical purposes considerably predates its
use for psychoactive purposes. Its origins as a medicinal herb are, of course, lost in primal
obscurity. Norman Taylor, a botanist, writes that mention of hemp may be found in a
pharmacy manual from 2737 B.C., supposedly written by a Chinese emperor, Shen Nung.
4] This story found its way into a vast number of essays on marijuana,5] mincluding my
own.
6] The Assassins killed out of fanatical religious
devotion—hashish or no hashish—and the American Indian did not become peaceful as a
result of smoking marijuana in his pipe, a myth which the procannabis side propagates to
demonstrate the weed's pacific properties; the Indian had no marijuana to put in his pipe.
"The American Indians never used it in their peace pipes," writes Richard Evans Schultes,
one of the world's experts on ethnobotany; the "American Indian... did not anywhere have
Cannabis sativa at his disposal in pre-Colombian times," agrees Michael Harner, an
anthropologist who studies the use of psychoactive substances among Indians. Were
Malayan tribesmen who ran amok high on marijuana? Were Patrice Lumumba's followers
under the influence of cannabis when they displayed "orgiastic frenzy and homicidal
ferocity" in battle?1] Was Victor Licata intoxicated by marijuana when, on October 17,
1933, in Tampa, Florida, he hacked his entire family (father, mother, and three brothers)
to death with an axe?2] Have India's holy men been inspired by the cannabis high?
Answers to these questions depend more on what we think of marijuana than what
actually happened historically. Recorded history is largely myth-making, an effort to align
supposed events with our own ideology.
Marijuana has played a medicinal role in every area in which it was grown, including
the United States where from colonial days until well into the twentieth century it was
used to cure a variety of ills: acute depression, tetanus, gonorrhea, insomnia, malaria,
insanity, stuttering, migraine headaches, flatulence, epilepsy, delirium tremens, asthma,
cancer, and chronic itching—with understandably mixed results. Until 1937, when federal
law outlawed its possession and sale, marijuana was a staple in many patent medicine
catalogues.3] Today, of course, very few physicians take marijuana's therapeutic role
seriously; in fact, physicians usually define drug abuse as the use of a drug outside a
medical context. That marijuana use is Ivaportrippystickforsaleonline invariably abuse is deduced from the fact that
marijuana has no legitimate medical treatment function whatsoever; any use, in the
medical view, is by definition misuse or abuse.
Although the therapeutic argument for
marijuana will occasionally be invoked by users and pro-pot propagandists, in general,
most do not take it any more seriously than the physicians do; they are content with the
argument that the drug is simply harmless and does not cause or compound any medical
problems.
The use of marijuana, or Indian hemp, for medical purposes considerably predates its
use for psychoactive purposes. Its origins as a medicinal herb are, of course, lost in primal
obscurity. Norman Taylor, a botanist, writes that mention of hemp may be found in a
pharmacy manual from 2737 B.C., supposedly written by a Chinese emperor, Shen Nung.
4] This story found its way into a vast number of essays on marijuana,5] mincluding my
own.6] The Assassins killed out of fanatical religious
devotion—hashish or no hashish—and the American Indian did not become peaceful as a
result of smoking marijuana in his pipe, a myth which the procannabis side propagates to
demonstrate the weed's pacific properties; the Indian had no marijuana to put in his pipe.
"The American Indians never used it in their peace pipes," writes Richard Evans Schultes,
one of the world's experts on ethnobotany; the "American Indian... did not anywhere have
Cannabis sativa at his disposal in pre-Colombian times," agrees Michael Harner, an
anthropologist who studies the use of psychoactive substances among Indians. Were
Malayan tribesmen who ran amok high on marijuana? Were Patrice Lumumba's followers
under the influence of cannabis when they displayed "orgiastic frenzy and homicidal
ferocity" in battle?1 Was Victor Licata intoxicated by marijuana when, on October 17,
1933, in Tampa, Florida, he hacked his entire family (father, mother, and three brothers)
to death with an axe?2 Have India's holy men been inspired by the cannabis high?
Answers to these questions depend more on what we think of marijuana than what
actually happened historically. Recorded history is largely myth-making, an effort to align
supposed events with our own ideology.
Marijuana has played a medicinal role in every area in which it was grown, including
the United States where from colonial days until well into the twentieth century it was
used to cure a variety of ills: acute depression, tetanus, gonorrhea, insomnia, malaria,
insanity, stuttering, migraine headaches, flatulence, epilepsy, delirium tremens, asthma,
cancer, and chronic itching—with understandably mixed results. Until 1937, when federal
law outlawed its possession and sale, marijuana was a staple in many patent medicine
catalogues.[3 Today, of course, very few physicians take marijuana's therapeutic role
seriously; in fact, physicians usually define drug abuse as the use of a drug outside a
medical context. That marijuana use is invariably abuse is deduced from the fact that
marijuana has no legitimate medical treatment function whatsoever; any use, Ivaportrippystickforsaleonline in the
medical view, is by definition misuse or abuse. Although the therapeutic argument for
marijuana will occasionally be invoked by users and pro-pot propagandists, in general,
most do not take it any more seriously than the physicians do; they are content with the
argument that the drug is simply harmless and does not cause or compound any medical
problems.
The use of marijuana, or Indian hemp, for medical purposes considerably predates its
use for psychoactive purposes. Its origins as a medicinal herb are, of course, lost in primal
obscurity. Norman Taylor, a botanist, writes that mention of hemp may be found in a
pharmacy manual from 2737 B.C., supposedly written by a Chinese emperor, Shen Nung.
4 This story found its way into a vast number of essays on marijuana,5 mincluding my
own.
6 The Assassins killed out of fanatical religious
devotion—hashish or no hashish—and the American Indian did not become peaceful as a
result of smoking marijuana in his pipe, a myth which the procannabis side propagates to
demonstrate the weed's pacific properties; the Indian had no marijuana to put in his pipe.
"The American Indians never used it in their peace pipes," writes Richard Evans Schultes,
one of the world's experts on ethnobotany; the "American Indian... did not anywhere have
Cannabis sativa at his disposal in pre-Colombian times," agrees Michael Harner, an
anthropologist who studies the use of psychoactive substances among Indians.
Were
Malayan tribesmen who ran amok high on marijuana? Were Patrice Lumumba's followers
under the influence of cannabis when they displayed "orgiastic frenzy and homicidal
ferocity" in battle?1 Was Victor Licata intoxicated by marijuana when, on October 17,
1933, in Tampa, Florida, he hacked his entire family (father, mother, and three brothers)
to death with an axe?2 Have India's holy men been inspired by the cannabis high?
Answers to these questions depend more on what we think of marijuana than what
actually happened historically. Recorded history is largely myth-making, an effort to align
supposed events with our own ideology.
Marijuana has played a medicinal role in every area in which it was grown, including
the United States where from colonial days until well into the twentieth century it was
used to cure a variety of ills: acute depression, tetanus, gonorrhea, insomnia, malaria,
insanity, stuttering, migraine headaches, flatulence, epilepsy, delirium tremens, asthma,
cancer, and chronic itching—with understandably mixed results. Until 1937, when federal
law outlawed its possession and sale, marijuana was a staple in many patent medicine
catalogues.
3 Today, of course, very few physicians take marijuana's therapeutic role
seriously; in fact, physicians usually define drug abuse as the use of a drug outside a
medical context. That marijuana use is invariably abuse is deduced from the fact that
marijuana has no legitimate medical treatment function whatsoever; any use, in the
medical view, is by definition misuse or abuse. Although the therapeutic argument for
marijuana will occasionally be invoked by users and pro-pot propagandists, in general,
most do not take it any more seriously than the physicians do; they are content with the
argument that the drug is simply harmless and does not cause or compound any medical
problems.
The use of marijuana, or Indian hemp, for medical purposes considerably predates its
use for psychoactive purposes. Its origins as a medicinal herb are, of course, lost in primal
obscurity. Norman Taylor, a botanist, writes that mention of hemp may be found in a
pharmacy manual from 2737 B.C., supposedly written by a Chinese emperor, Shen Nung.
4 This story found its way into a vast number of essays on marijuana,5 mincluding my
own.6 Marijuanaseedspaypalcanada
order trippy stick online
Although hash
from the area had been readily available in the late 70's, the Soviet invasion of that country greatly reduced
exports. In 1985, an Afghan refugee told Nevil the (cannabis) fields around Mazar-i-Sharif were being
destroyed. ""That was what I needed to hear"" says Nevil, "" I caught the next plane to Pakistan to save the
strain"""
"""After being smuggled into a refugee camp in Peshawar while lying on the floor of a car, Nevil made contact
with a 30-year old Muslim fanatic who had a throbbing vein that ran from between his eyes straight up to his
forehead.
The man took a lump of black hash out of his pocket and told Nevil that it had been processed by
his uncle, a man known as Mister Hashish. Surrounded by four men pointing machine guns at him, Nevil set
about negotiating with Mr. Hashish, a Mujahedin commander, and finally persuaded him to send a squad of
his men 280 miles into Soviet occupied territory and come back with two kilos of healthy Mazari seeds.
Nevil added "" He thought I was ridiculous because I didn't want to buy hashish or opium. Nobody had ever
come out to buy seeds, and at first he had no idea what I was talking about.
I tried there trying
cheap trippy stick for sale
to explain
genetics to this tribal hash leader in sign language. When he finally figured out what I wanted, he asked too
much money. I took a zero off his price and gave him 10% up front. He called me a bandit, but I had the
seeds four days later."" - Nevil Schoenbottom, High Times Magazine, March 1987"
"If you got the real stuff from serious, the trick will be remaining patient while those babies mature. My AK-47
seeds produced two outstanding mothers, each of which are about the best smoke I or any of my friends have
ever had (plus a few other very interesting plants).
My seedlings didn't show a lot of vigor, but that may have been from overwatering on
Ivaporstick my part - I was
completely new at the whole thing. They tend to be pretty sativa in appearance, though I did get a couple of
slightly indica types. They show preflowers at about six weeks, and do best topped back before flowering.
They
grow a lot, and stretch if you're not careful with them. My best smoking mothers weren't great yielders, but
they were tall. Just not great branching. Best to grow them SOG with tight spacing.
Although I did get one
mother that branched like crazy, but the buds were stringy and stemmy and I won't be growing her out again.
I never had any problems with infestations or nutrients. You can give them high nutrient doses and they do
fine. Flowering time tends to be long, between 56-70 days, depending on the mother, although you can go
short, but it hurts the yield. Yields in general were not great, but then neither is my growing technique and
experience. Others report pretty good yields from what I hear.
The high is just plain supreme. Very up, cerebral, but smooth and completely non-paranoid. No racing. My
musician friends completely love the stuff.
Very compatible with a
sensi-seed
marijuana germinate
to
to
Trippystickforsale
I'd recommend this variety IF it isn't the only strain you'll be growing. I say this because she yields pretty low:
small calyxes in small spear-shaped buds. This is definitely my lowest-yielding strain. But also the most
unique. It really does taste like Nepalese hash. Also, the plant is beautiful to look at, dark maroon-colored
stems w/ dark green leaves. Nice smell, too, not skunky or stinky at all, it's a very sweet floral kind of scent.
One of the big advantages to this strain is its primarily sativa heritage (I've heard varying reports: 60% sativa,
7/8 sativa, I don't know which is accurate). Nice high, really good morning weed, you know, you can wake n
bake with this stuff without losing the whole day. I like to smoke first thing in the morning (sometimes), and
this stuff is positively energizing. It's weird, the first time I smoked Flo, I almost thought I wasn't high -- the
stone is VERY clear, not confusing or buzzy, no real 'body-stone' to it, just trippy, slightly visual, cerebral
stimulation.
Another nice quality Flo has is her dwarf stature. She's mostly sativa, yet she finishes (in my room) at 2' or
less. Pretty unusual for a sativa. I haven't grown Blueberry, so I can't compare the two. To repeat myself, I
highly recommend Flo, as long as you're not counting on her to produce a bumper crop (she won't). I'd guess
(just a guess, and I say this just 'cuz I bet you're wondering) she yields ~1/4 - 1/2 oz per 2' plant."-Zachary